Divisional Commissioner (Div Com) Kashmir, Pandurang K Pole Monday convened a meeting to review arrangements for Mela Kheer Bhawani to be celebrated in Ganderbal, Kupwara, Kulgam and Anantnag districts.
The meeting was attended by Deputy Commissioners of Ganderbal, Kupwara, Kulgam & Anantnag; Relief Commissioner, Migrants; Officers from FCS&CA, Transport, KPDCL, Jal Shakti, I&FC, Police, Traffic and other concerned departments.
On the occasion, the Divisional Commissioner directed the Deputy Commissioners for making necessary arrangements for uninterrupted power and drinking water supplies, transport, foolproof security, fire tenders, ration, bedding, medical camps, mobile lavatories, fire tenders and additional accommodations besides ensuring road repairs and medical facilities at the temples before June 06.
All you need to know about Kheer Bhawani
The temple spring complex is affectionately known as Kheer Bhawani because of the thousands of devotees who have offered milk and ‘Kheer’ to the sacred spring, which magically changes colour, turning black which warns of disaster.
The temple of Kheer Bhawani is situated at a distance of 14 miles east of Srinagar against the background of natural sight near the village of Tula Mula. This temple, is located in the middle of a spring, around which there is a vast area whose floor has been covered with smooth and beautiful stones. In it exist large and old chinar trees beneath which the pilgrims sit or sleep on mats of grass. The colour of the spring goes on changing
The term kheer refers to rice pudding that is offered in the spring to propitiate the Goddess, which became part of the name of the temple. As is the custom with Hindu deities, she has many names: Maharagya Devi, Ragnya Devi, Rajni, Ragnya Bhagwati, and so on.
It is the most important temple for the Kashmiri Hindus in Kashmir, known as the Kashmiri Pandits. Around the temple is an area covered with smooth and beautiful stones. In it are large, old-growth chinar trees beneath which the pilgrims sit or sleep on mats of grass. While most of the colours do not have any particular significance, the colour of the spring water changes occasionally.
When black or darkish, it is believed to be an indication of inauspicious times for Kashmir. In 1886, Walter Lawrence, the-then British settlement commissioner for land, during his visit to the spring, reported the water of the spring to have a violet tinge.
The mention of Kheer Bhawani is found in Kalhana’s Rajtarangini. Kalhana writes that the sacred spring ofTula Mula is situated in a marshy ground. The name of the spring is Mata Ragini Kund. Maharagini is the form of Durga Bhagvati. The Brahmins of Kashmir worship this spring and pilgrims from every comer of the country visit to have the darshan of the place.
In Rajtarangini Tula Mula is considered very sacred and the Brahmins of Tula Mula were very great and powerful. The spring of Maharagya was very sacred. Thousands of years ago many floods occurred in Kashmir and the sacred spring of Tula Mula also was inundated under its sway and the holy place could nowhere be traced. All around was water. At last Kashmir’s Yogi Krishna Pandit had a dream in which the goddess appeared to him and ordered that she would swim in the form of a snake at the proper place and that he should stick large poles and when the water subsided there the holy spot was discovered. This event happened during the Samvat 4041.
The mention of this temple is also found in Abu-i-Fazal’s book Aini-Akbariin which is written that the area of Tula Mula extended over the area of hundred bighas of land, which got sunk in the summer season and formed into a marsh. Swami Rama Tirtha and Swami Vivekananda also visited here to have the darshan of the place. With the pouring of milk and throwing of sugar candy in the spring by the pilgrims, a thick and solid layer was formed at its bottom. When it was cleared, the ruins of an old temple and shrine slabs engraved with figures were discovered. Here many images were also found but nobody rebuilt the temple till the Samvat 1969 when Maharaja Pratap Singh who was the disciple and worshipped this goddess, got a marvellous temple of marble made in the midst of the spring which shines like a pearl in a shell.
Some people are of the opinion that there was a mulberry tree near holy spot of Kheer Bhawani which, in Kashmiri, is called Tul Mul. But Tul Mul is also derived from the Sanskrit phrase-Tul Muli-that is of great value. This means that all other pilgrim centres are of lesser value than this one. It is said that after Ravana finished the worship of the goddess he offered the kheer (rice pudding) to the goddess which she accepted and since then it is called Kheer Bhawani.
Pandit Prasad Joo Parimoo, a Kashmiri pandit, is believed to have been a grahasta (house-holder) saint of tall order and as such his peers would call him Jada Bharata, who was a legendary saint of Puranas times. He used to live in Sekidafer area of Srinagar in Kashmir.
He was married but didn’t have any children so he is said to have finally adopted a son named Madhav Joo. He would regularly meditate at this holy spring and during one such occasion, while being in a meditative trance (samadhi), he is said to have had a vision of the deity of Mata Kheer Bhawani, who reprimanded him for his hasty decision of going for an adoption when she was herself desirous of taking birth in his family as his daughter.
Nonetheless, she is said to have blessed him with the boon and eventually Pandit Prasad Joo Parimoo’s wife did give birth to a daughter, who was named Haar Maal. Approximate year of her birth would be 1870-1880 (see notes).
In the course of time, Smt Haar Maal got married to Pandit Narayan Joo Bhan and gave birth to a son in 1898 who later came to be called Bhagwan Gopinath during his lifetime.
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